Our Primate Heritage and Patrimonialism

the mid-19th century turn
primate-gestural-pre-operational

Happening now: the collapse of the higher forms of organization of homo sapiens, based on print literacy and bildung.

A mystery surrounds the question of modernity, and that is the question of language.

the enigma (Fraser

What is civilization?

Bonapartism: our primate heritage and patrimonialism the mid-nineteenth century turn: socialism vs. populism
ultra-nationalism vs. Social Democracy

Karl Marx, The Eighteenth Brumaire of Louis Bonaparte (1852)

Gareth Stedman Jones, Karl Marx: Greatness and Illusion (Harvard, 2016), "Bonaparte and Bonapartism," pp. 334-344.

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Christian J. Emden, Nietzsche on Language, Consciousness, and the Body (U. of Illinois, 2005); Nietzsche's Naturalism: Philosophy and the Life Sciences in the Nineteenth Century (Cambridge, 2014)

Jerrold Seigel, Modernity and Bourgeois Life: Society, Politics, and Culture in England, France and Germany since 1750 (Cambridge, 2012)

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Frederick C. Beiser, The Romantic Imperative: the Concept of Early German Romanticism (Harvard, 2003)

Philippe-Joseph Salazar, "Reconnaissances of Marx", Philosophy & Rhetoric, Vol. 48, No. 4, 2015

Karl Marx, The Economic and Philosophical Manuscripts (excerpts)




I. Our primate heritage and the deep history of "Trump"
Daniel Dor, Chris Knight and Jerome Lewis, The Social Origins of Language (Oxford, 2014), p.4

  . . . in the case of many nonhuman primates, dominance asserted through violence or threat is the internal principle of social organization . . . [Among humans] . . . primate-style dominance is periodically overthrown and then restored, only to be overthrown and restored again and again.

Franz de Waal, Our Inner Ape (Riverhead, 2005) (p. 135)

Tendencies toward group identification, xenophobia, and lethal combat--all of which do occur in nature--have combined with our highly developed planning capacities to "elevate" human violence to its inhuman level.  The study of animal behavior may not be much help when it comes to things like genocide, but if we move away from nation-states, looking instead at human behavior in small-scale societies, the differences are not that great anymore.


from Richard W. Wrangham (Department of Antroropology, Peabody Museum, Harvard University) and Michael L. Wilson (Department of Ecology and Behavior, University of Minnesota, and Gombe Stream Research Centre, the Jane Goodall Institute, Tanzania), "Collective Violence: Comparison Between Youths and Chimpanzees" (Ann. N.Y. Acad. Sci. 1036: 233–256 (2004))


cultural and biological approaches provide complementary rather than alternative perspectives in the analysis of human behavior. (p. 234)

Abstract: Patterns of collective violence found among humans include similarities to those seen among chimpanzees.  These include participation predominantly by males, an intense personal and group concern with status, variable subgroup composition, defense of group integrity, inter-group fights that include surprise attacks, and a tendency to avoid mass confrontation. . . .  Youth gangs . . . differ from chimpanzee communities as a result of numerous cultural and environmental influences including complex relations with non-gang society. . .  Nevertheless, the concepts that sociologists use to account for collective violence in youth gangs are somewhat similar to those applied by anthropologists and biologists to chimpanzees. . . .  We therefore view the similarities in aggression between humans and chimpanzees that we review here as being adaptive responses to local conditions, predicated on an inherent male concern for social status. (p. 233)


from T. D. Price and G. M. Feinman, Chapter 1, “Social Inequality and the Evolution of Human Social Organization”, in Pathways to Power: New Perspectives on the Emergence of Social Inequality (Springer, 2010)

In a very real sense, human society over the last 100,000 years or more may have been characterized by a fundamental tension between relations based on dominance, hierarchy, and kin altruism (part of our primate heritage) and new capacities for social cognition, cultural learning, alliance building, and cooperation, whether the latter behaviors were learned or part of recently acquired innate tendencies (Boehm 2000, Stone 2008: 79, Tomasello et al. 2005).

Christopher Boehm, "Violence in Human Evolution: Warfare and Feuding in Pleistocene Society" VIDEO (Jul 29, 2014)







II. Cruelty
two commentaries on Victor Nell, "Cruelty’s rewards: The gratifications of perpetrators and spectators," Behavioral and Brain Sciences (2006) 29, 211–257

1.  from Mika Haritos-Fatouros, “Cruelty: A dispositional or a situational behavior in man?” Behavioral and Brain Sciences (2006) 29, p.230

The basic question remains, however: How far are aggression, violence, and cruelty in humans today the result of predisposition factors, or biological or archetypal processes, and how far are they the result of cognitive/emotional processes evoked by situational factors?

2.  from Albert Bandura, “A murky portrait of human cruelty,” Behavioral and Brain Sciences (2006) 29, p. 225

At the macrosocial level, Nell greatly exaggerates the prevalence of human cruelty.  There exist wide intercultural differences representing both warring and pacific societies with large intracultural variations and even rapid transformation of warring societies into peaceful ones.



The Enigma of Trump
from Steve Fraser, Every Man a Speculator: A History of Wall Street in American Life (HarperCollins, 2006)


Why did people tolerate these displays of "unmitigated selfishness" and raise monuments to those "peculiarly American virtues" such as "audacity, push, unscrupulousness, and brazen disregard of others' rights. . . . .  That even during an era of legendary rapaciousness Wall Street figures could elicit feelings of awe and reverence, that they could become exemplars of national achievement and prowess, is an enigma. (p. 72) see Zaretsky


A distinctive vocabulary inscribed these men in urban-industrial legend.  Contemporaries, even critical ones, always described them as "bold," and "magnificent of view," full of "verve," capable of absorbing a hard blow without flinching, as "audacious," "keen," and possessed of that sangfroid that could stand up to the worst possible news.  Often treated as American primitives, observers marked and often celebrated their lack of education and refinement; they were profane and uncouth but endowed with native frankness, self-confidence, and blunt force personality.  The language of masculine virility and plebeian brashness also signaled their inspiring escape from unprepossessising origins. (p. 95)









III.   Patrimonialism and Our Primate Heritage


Richard Lachmann, "Coda: American Patrimonialism: The Return of the Repressed” in Patrimonial Power in the Modern World, Julia Adams and Mounira M. Charrad, eds. Annals of the American Academy of Political and Social Science,  2011:

Patrimonialism, until fairly recently, seemed an archaic social form, largely replaced by bureaucratic rationalism. That confident view of modernity, in the histories that Max Weber and his followers wrote, deserves to be challenged as patrimonial regimes reappear in states and firms throughout the world.

Stephan E. Hanson and Jeffrey S. Kopstein, Understanding the Global Patrimonial Wave, July 2021 Perspectives on Politics 20(1):1-13 

  . . . the major trend in regime change over the past decade has been not simply a move away from democratic institutions to authoritarianism but, more precisely, a wave of patrimonialism spreading through autocratic and democratic regions alike.

Isabel Kershner, The Land of Hope and Fear: Israel's Battle for Its Inner Soul (Deckle Edge, 2023)

I drive past the Israeli prime minister's residence on the leafy corner of Balfour Street in West Jerusalem.  The roads are strangely quiet, the house dark: nobody is home.  For a year, this busy junction was the epicenter of possibly the most sustained and raucous protest movement in Israel's history, as the country seemed to be tearing itself apart.

On Saturday nights thousands gathered outside the walled, stone-clad mansion where Benjamin Netanyahu, Israel's longest-serving prime minister, was ensconced.  The King of Israel to his many admirers, his detractors accused him of having turned Balfour into an imperial castle ruled by members of the royal household.  When he was charged with corruption, the Israelis were roughly split between those who believed he had been framed by a liberal deep state and those who desperately wanted him to go.

Putin excerpts from


Samuel A. Greene and Graeme B. Robertson, Putin vs. the People: the Perilous Politics of a Divided Russia (Yale, 2019)

Samuel A. Greene and Graeme B. Robertson, "Putin’s rule depends on creating foreign enemies — and domestic ‘traitors’.  He initiates conflict abroad to bolster support at home. But has he overreached this time?"  (Washington Post, February 24, 2022)

Henry E. Hale*, "The Continuing Evolution of Russia's Political System", in Richard Sakwa, Henry E. Hale and Stephen White, Developments in Russian Politics 9 (Duke, 2019).

Henry E. Hale, Patronal Politics: Eurasian Regime Dynamics in Comparative Perspective (Cambridge, 2015)

J. Arch Getty, Practicing Stalinism: Bolsheviks, Boyars, and the Persistence of Tradition (Yale, 2013)
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Stalinism: Excerpts




Comment
At the right are excerpts from a WAPO op ed by two leading Russia scholars (Green and Robertson) on the domestic political origins of Putin's invasion of Ukraine; and excerpts from another leading Russia scholar's (Hale) theoretical writings on the nature of power and politics inside Russia.  Below are excerpts from Arno Meyer's work published half a century ago which is more relevant today than it was at the time it was published.

Meyer's awful truth is that some wars originate as domestic political conflicts that are externalized, played out in the theater of war.  Vietnam was one such war "whose mainsprings [were] essentially political and internal"; the second Gulf war another.  And, according to Greene and Robertson, so is Putin's war against Ukraine.  There is, of course, in this third decade of the 21st century, another such dynamic much in the news . . .

"Too long the earth hs been a madhouse" (Nietzsche)


wars of primarily partisan and internal dynamic
Arno J. Mayer, Dynamics of Counterrevolution in Europe, 1870—1956 (Harper Torchbooks, 1971)

Clauswitz does not see war as a continuation of diplomacy--that is, of interstate relations--by other--that is, violent means.  Significantly, he invariably opts for the comprehensive concept of politics, which subsumes diplomacy, thus leaving open the possibility that recourse to war can be not only influenced but, in some instances, even determined by internal political considerations.  p. 136

Here, then, is the paradox.  Whereas wars whose motivation and intent are primarily diplomatic and external retain their political purposes, as conceived by Clauswitz, those whose mainsprings are essentially political and internal fail to acquire a well-defined project." p. 138

As for wars of primarily partisan and internal dynamic, they are decided by political actors and classes whose political tenure and social position tend to be insecure and whose latttiude for foreign policy decision tends to be circumscribed.  Precisely because their internal influence and control are tenuous, these actors and classes are inclined to have recourse to external war which, if successful, promises to shore up ther faltering positions. . . .  at the outset even the minimal external objectives  of wars that are sparked internally have a tendency to be singularly ill-defined.  p. 138




"wars . . .  whose mainsprings are essentially political and internal fail to acquire a well-defined project"
from "Putin’s rule depends on creating foreign enemies — and domestic ‘traitors’.  He initiates conflict abroad to bolster support at home. But has he overreached this time?"  By Samuel A. Greene and Graeme B. Robertson* (Washington Post, February 24, 2022)

To solve this puzzle, it’s helpful to take the Ukraine crisis out of the realm of foreign policy and put it into the world in which Putin spends most of his time: that of Russian domestic politics. Viewed in that light, the war represents a continuation of Putin’s efforts to govern by presenting Russia as threatened by external forces bent on its destruction, and himself as the only leader who can successfully oppose them.

While we’re used to thinking of Putin as an autocrat, and he does wield an extraordinary amount of power, the moniker can mislead in some ways. He still has to deal with business executives, politicians, bureaucrats and security officials — many of whom wantonly steal from the state — as well as a public whose mistrust has fatally undermined his attempts to get the coronavirus pandemic under control. Worse, neither the elite nor the general public has any real faith in Putin’s ability to reverse nearly eight years of economic decline.

To maintain and consolidate his power in the face of such challenges, Putin has spent much of the last decade restructuring Russian politics around the idea that the nation faces existential threats from outside its borders, aided by traitors within. That framing tars all domestic opposition as tools of foreign powers and justifies the evisceration of independent media, civil society and political parties besides his own; it calls on ordinary Russians to make seemingly endless sacrifices for the greater good.

When we see his pursuit of domestic control and his foreign policy as part of the same strategy, each catalyzing the other, what Putin has done in recent days begins to make more sense. From the standpoint of domestic politics, exactly what Putin achieves at the negotiating table or on the battlefield is less important than maintaining a geopolitical confrontation sufficient in scale to justify his domestic repression and, ideally, with no end in sight.

That still leaves many unanswered questions. While the logic of domestic politics justifies creating international crises, does it really support all-out war against one of Russia’s largest neighbors, which is being armed and supported by the West? In making this choice, Putin is taking a gamble on his ability to shape and even direct Russian public and elite opinion. It’s a risky one. The story the Kremlin is telling about rooting out Nazis who supposedly run Ukraine is, after all, utterly absurd.

Discontent is likely to be fueled, too, by Western sanctions that will have both targeted and widespread effects. We simply do not know what price Russian elites are willing to pay for a war that few of them may actively support. While moving against the president from the inside is extremely dangerous, impatience with the costs to the elite of Putin’s rule, and the sense that something should be done about it, may grow rapidly behind the scenes.

*Samuel A. Greene is a professor of Russian politics and director of the Russia Institute at King's College, London. He is co-author of "Putin v. the People: The Perilous Politics of a Divided Russia."  Graeme B. Robertson is professor of political science at the University of North Carolina at Chapel Hill, and director of its Center for Slavic, Eurasian and East European studies. He is co-author of "Putin v. the People: The Perilous Politics of a Divided Russia."






from Henry E. Hale*, "The Continuing Evolution of Russia's Political System", in Richard Sakwa, Henry E. Hale and Stephen White, Developments in Russian Politics 9 (Duke, 2019).

One implication of the centrality of personal connections in Russia is that the key 'players' in the country's political arena are often not 'parties' or even formal institutions like the Duma, but extended networks of actual personal acquaintance led by powerful 'patrons'.  At the very least, this is how many political insiders in Russia see it.

The most important power networks in Russia today fall into at least three main categories. 

1.  One set of networks grew out of the economy, buiding vast business empires by gaming the post-Soviet privatization process and then translating this wealth into political clout.  These networks, led by figures widely known as 'oligarchs', would get 'their' people in positions all across Russian political society and often controlled imoportant mass media.  In the 1990s, oligarchs like Boris Berezovsky, Mikhail Khodorkovsky and Vladimir Gusinsky were household names and thought to be among only a handful of men who essentially ran the country during President Boris Yeltsin's final term in office.

2.  Another category might be called 'regional political machines', networks based in peripheral regions in which a strongman could use his (or, rarely, her) leverage as governor to gain control over local economic assets, media and legislatures.  These assets could then be mobilized to deliver large shares of the province's votes to themselves or whoever they chose, leverage they could convert into influence in federal politics.  Major political machines in regions like Tartarstan and Primorsky Krai were thus highly sought-after allies by national politicians, though the biggest and most famous of ll political machines ws the one led until 2010 by mayor Yuri Luzhkof in Rissua's capital metropolis, Moscow.

3.  A third type of network consists of those with home bases in the state itself.  Perhaps the most prominent example today is that of Vladimir Putin, who turned a series of personal and professional acquaintances (many acquired during his days in the KGB or as a St Petersburg city official) into an extensive network that now occupies key posts in the state (most obviously, Putin himself serving as president), the economy (e.g. Igor Sechin controlling the oil company Rosneft), mass media (e.g. Yuri Kovalchuk founding the national media group), and multiple political parties with diverse ideologies (e.g. Putin's St Petersburg associates Dmitry Medvedev atop the United Russia party) and Sergei Mironov leading the Just Russia party).  This network started to come together as a coherent power network of national importance in the late 1990s, as Putin was finally reaching the pinnacle of Russian power, and it now represnts the country's dominant network.
*Henry E. Hale is Professor of Political Science and International Affairs and Co-Director of the Program on New Approaches to Research and Security in Eurasia (PONARS Eurasia) at George Washington University.  His most recent book is Patronal Politics: Eurasian Regime Dynamics in Comparative Perspective (Cambridge University Press, 2015).



Trump is Putin and Putin is Trump: an alliance of patrimonial regimes against the rational-bureuacratic order of post-war capitalism
At the right are brief notes constituting an outline of Samuel A. Greene and Graeme B. Robertson, Putin vs. the People: the Perilous Politics of a Divided Russia (Yale, 2019)

This book describes the cognitive-discursive performativity of V. Putin.  Makes comments about other, similar, political relationships between "populist" leaders (Orban, Erdogan) and their herds (followers, audience, supporters, base, constituency).  It is consistent with the concept of patrimonialism and Zaretsky's analysis of the psychological relationship between Trump and his supporters. 
Roper, Witch Craze:

Putin vs. the People passes the Zaretsky test:

"Most of the effort that has gone into analysing Trump [Cartesianism] often [describe him] as suffering from ‘narcissistic personality disorder’.  Not only are such diagnoses, made from a distance, implausible; they also fail to address a more important question: the nature of Trump’s appeal."





Samuel A. Greene and Graeme B. Robertson, Putin vs. the People: the Perilous Politics of a Divided Russia (Yale, 2019)

p. 8  wedge issues
p. 9  Crimea, Ukraine
p. 14  global survey of Putinesque leaders
p. 16  Russia's emerging urban elite (globalization)
p. 32  the previously unmentionable--religion and sexuality
p. 33  law "On defending the feelings of religious believers"
p. 35  family values; morality police; pedophilia and homosexuality
p. 61  dark-skinned guest workers
p. 63  raids on immigrants (markets, dormitories, etc.: see White Hot Hate)
p. 65  popular response to Crimea
p. 97  the politics of emotion
p. 177 gangs and mobs re Trump (similar to Jan 6 mob)
p. 206  on Russian media (see Hale, Patronal Politics.)  American
media two-party
              discursive field--more similar to Russian media than you think)
          
p. 211  "Economic dislocations  resulting from the global financial  crisis  of  2008-09 and
the inability of establishment political parties to formulate a coherent response have reshaped politics in many countries, detaching the debate from clearly articulated interests and policies.  In the absence of a coherent policy response, fringe politicians appeal to values, to exclusionary notions of community, and to patriotism.  The ability of such appeals to sway millions of voters in the United States, the UK, France, Italy, Germany and elsewhere is clear."