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Our Primate Heritage and Patrimonialism
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the mid-19th century turn
primate-gestural-pre-operational
Happening now: the collapse of the higher forms of organization of homo sapiens, based on print literacy and bildung.
A mystery surrounds the question of modernity, and that is the question of language.
the enigma (Fraser
What is civilization?
Bonapartism: our primate heritage and patrimonialism the mid-nineteenth century turn: socialism vs. populism
ultra-nationalism vs. Social Democracy
Karl Marx, The Eighteenth Brumaire of Louis Bonaparte (1852)
Gareth Stedman Jones, Karl Marx: Greatness and Illusion (Harvard, 2016), "Bonaparte and Bonapartism," pp. 334-344.
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Christian J. Emden, Nietzsche on Language, Consciousness, and the Body
(U. of Illinois, 2005); Nietzsche's Naturalism: Philosophy and the Life Sciences in the Nineteenth Century (Cambridge, 2014)
Jerrold Seigel, Modernity and Bourgeois Life: Society, Politics, and
Culture in England, France and Germany since 1750 (Cambridge, 2012)
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Frederick C. Beiser, The Romantic Imperative: the Concept of Early German Romanticism (Harvard, 2003)
Philippe-Joseph Salazar, "Reconnaissances of Marx", Philosophy & Rhetoric, Vol. 48, No. 4, 2015
Karl Marx, The Economic and Philosophical Manuscripts (excerpts)
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I. Our primate heritage and the deep history of "Trump"
| Daniel Dor, Chris Knight and Jerome Lewis, The Social Origins of Language (Oxford, 2014), p.4
. . . in the case of many nonhuman primates, dominance asserted
through violence or threat is the internal principle of social
organization . . . [Among humans] . . . primate-style dominance is
periodically overthrown and then restored, only to be overthrown and
restored again and again.
Franz de Waal, Our Inner Ape (Riverhead, 2005) (p. 135)
Tendencies toward group identification, xenophobia,
and lethal combat--all of which do occur in nature--have combined with
our highly developed planning capacities to "elevate" human violence to
its inhuman level. The study of animal behavior may not be much help
when it comes to things like genocide, but if we move away from
nation-states, looking instead at human behavior in small-scale
societies, the differences are not that great anymore.
from Richard W. Wrangham (Department of
Antroropology, Peabody Museum, Harvard University) and Michael L.
Wilson (Department of Ecology and Behavior, University of Minnesota,
and Gombe Stream Research Centre, the Jane Goodall Institute,
Tanzania), "Collective
Violence: Comparison Between Youths and Chimpanzees" (Ann.
N.Y. Acad. Sci. 1036: 233–256 (2004))
cultural
and biological approaches provide complementary rather than alternative
perspectives in the analysis of human behavior. (p. 234)
Abstract: Patterns of collective violence
found among humans include similarities to those seen among
chimpanzees. These include participation predominantly by
males, an intense personal and group concern with status, variable
subgroup composition, defense of group integrity, inter-group fights
that include surprise attacks, and a tendency to avoid mass
confrontation. . . . Youth gangs . . . differ from chimpanzee
communities as a result of numerous cultural and environmental
influences including complex relations with non-gang society. .
. Nevertheless, the concepts that sociologists use to account
for collective violence in youth gangs are somewhat similar to those
applied by anthropologists and biologists to chimpanzees. . .
. We therefore view the similarities in aggression between
humans and chimpanzees that we review here as being adaptive responses
to local conditions, predicated on an inherent male concern for social
status. (p. 233)
from T. D. Price and G. M. Feinman, Chapter 1, “Social Inequality and the
Evolution of Human Social Organization”, in Pathways to Power: New Perspectives on the Emergence of Social Inequality (Springer,
2010)
In a very real sense, human
society over the last 100,000 years or more may have been characterized
by a fundamental tension between relations based on dominance,
hierarchy, and kin altruism (part of our primate heritage) and new
capacities for social cognition, cultural learning, alliance building,
and cooperation, whether the latter behaviors were learned or part of
recently acquired innate tendencies (Boehm 2000, Stone 2008: 79,
Tomasello et al. 2005).
Christopher Boehm, "Violence in Human Evolution: Warfare and Feuding in Pleistocene Society" VIDEO (Jul 29, 2014)
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II. Cruelty
two commentaries on Victor Nell, "Cruelty’s rewards: The gratifications of perpetrators and spectators," Behavioral and Brain Sciences (2006) 29, 211–257
1.
from Mika Haritos-Fatouros, “Cruelty: A dispositional or a situational
behavior in man?” Behavioral and Brain Sciences (2006) 29, p.230
The basic question remains, however:
How far are aggression, violence, and cruelty in humans today the
result of predisposition factors, or biological or archetypal
processes, and how far are they the result of cognitive/emotional
processes evoked by situational factors?
2. from Albert Bandura, “A murky portrait of human cruelty,” Behavioral and Brain Sciences (2006) 29, p. 225
At the macrosocial level, Nell
greatly exaggerates the prevalence of human cruelty. There exist wide
intercultural differences representing both warring and pacific
societies with large intracultural variations and even rapid
transformation of warring societies into peaceful ones.
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The Enigma of Trump
from Steve Fraser, Every Man a Speculator: A History of Wall Street in American Life (HarperCollins, 2006)
Why did people tolerate these displays of
"unmitigated selfishness" and raise monuments to those "peculiarly
American virtues" such as "audacity, push, unscrupulousness, and brazen
disregard of others' rights. . . . . That even during an era of legendary
rapaciousness Wall Street figures could elicit feelings of awe and
reverence, that they could become exemplars of national achievement and
prowess, is an enigma. (p. 72) see Zaretsky
A distinctive vocabulary inscribed these men in urban-industrial
legend. Contemporaries, even critical ones, always described them
as "bold," and "magnificent of view," full of "verve," capable of
absorbing a hard blow without flinching, as "audacious," "keen," and
possessed of that sangfroid that could stand up to the worst possible
news. Often treated as American primitives, observers marked and
often celebrated their lack of education and refinement; they were
profane and uncouth but endowed with native frankness, self-confidence,
and blunt force personality. The language of masculine virility
and plebeian brashness also signaled their inspiring escape from
unprepossessising origins. (p. 95)
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III. Patrimonialism and Our Primate Heritage
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Richard Lachmann, "Coda: American Patrimonialism: The Return of the Repressed” in Patrimonial Power in the Modern World, Julia Adams and Mounira M. Charrad, eds. Annals of the American Academy of Political and Social Science, 2011:
Patrimonialism,
until fairly recently, seemed an archaic social form, largely replaced
by bureaucratic rationalism. That confident view of modernity, in the
histories that Max Weber and his followers wrote, deserves to be
challenged as patrimonial regimes reappear in states and firms
throughout the world.
Stephan E. Hanson and Jeffrey S. Kopstein, Understanding the Global Patrimonial Wave, July 2021 Perspectives on Politics 20(1):1-13
. . . the major trend in regime change over the past decade has been
not simply a move away from democratic institutions to authoritarianism
but, more precisely, a wave of patrimonialism spreading through
autocratic and democratic regions alike.
Isabel Kershner, The Land of Hope and Fear: Israel's Battle for Its Inner Soul (Deckle Edge, 2023)
I drive past the
Israeli prime minister's residence on the leafy corner of Balfour
Street in West Jerusalem. The roads are strangely quiet, the
house dark: nobody is home. For a year, this busy junction was
the epicenter of possibly the most sustained and raucous protest
movement in Israel's history, as the country seemed to be tearing
itself apart.
On Saturday nights thousands gathered outside the
walled, stone-clad mansion where Benjamin Netanyahu, Israel's
longest-serving prime minister, was ensconced. The King of Israel
to his many admirers, his detractors accused him of having turned
Balfour into an imperial castle ruled by members of the royal
household. When he was charged with corruption, the Israelis were
roughly split between those who believed he had been framed by a
liberal deep state and those who desperately wanted him to go.
Putin excerpts from
Samuel A. Greene and Graeme B. Robertson, Putin vs. the People: the Perilous Politics of a Divided Russia (Yale, 2019)
Samuel A. Greene and Graeme B. Robertson, "Putin’s rule depends on
creating foreign enemies — and domestic ‘traitors’. He initiates
conflict abroad to bolster support at home. But has he overreached this
time?" (Washington Post, February 24, 2022)
Henry E. Hale*, "The Continuing Evolution of Russia's Political System", in Richard Sakwa, Henry E. Hale and Stephen White, Developments in Russian Politics 9 (Duke, 2019).
Henry E. Hale, Patronal Politics: Eurasian Regime Dynamics in Comparative Perspective (Cambridge, 2015)
J. Arch Getty, Practicing Stalinism: Bolsheviks, Boyars, and the Persistence of Tradition (Yale, 2013)
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Stalinism: Excerpts
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Comment
At
the right are excerpts from a WAPO op ed by two leading Russia scholars
(Green and Robertson) on the domestic political origins of Putin's
invasion of Ukraine; and excerpts from another leading Russia scholar's
(Hale) theoretical writings on the nature of power and politics inside
Russia. Below are excerpts from Arno Meyer's work published half
a century ago which is more relevant today than it was at the time it
was published.
Meyer's awful truth is that some wars originate as domestic political
conflicts that are externalized, played out in the theater of
war. Vietnam was one such war "whose mainsprings [were]
essentially political and internal"; the second Gulf war another.
And, according to Greene and Robertson, so is Putin's war against
Ukraine. There is, of course, in this third decade of the 21st century, another such dynamic much in the news . . .
"Too long the earth hs been a madhouse" (Nietzsche)
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wars of primarily partisan and internal dynamic
Arno J. Mayer, Dynamics of Counterrevolution in Europe, 1870—1956 (Harper Torchbooks, 1971)
Clauswitz does not
see war as a continuation of diplomacy--that is, of interstate
relations--by other--that is, violent means. Significantly, he
invariably opts for the comprehensive concept of politics, which
subsumes diplomacy, thus leaving open the possibility that recourse to
war can be not only influenced but, in some instances, even determined
by internal political considerations. p. 136
Here, then, is the paradox. Whereas wars whose motivation and
intent are primarily diplomatic and external retain their political
purposes, as conceived by Clauswitz, those whose mainsprings are
essentially political and internal fail to acquire a well-defined
project." p. 138
As for wars of primarily partisan and internal dynamic, they are
decided by political actors and classes whose political tenure and
social position tend to be insecure and whose latttiude for foreign
policy decision tends to be circumscribed. Precisely because
their internal influence and control are tenuous, these actors and
classes are inclined to have recourse to external war which, if
successful, promises to shore up ther faltering positions. . . .
at the outset even the minimal external objectives of wars
that are sparked internally have a tendency to be singularly
ill-defined. p. 138
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"wars . . . whose mainsprings are
essentially political and internal fail to acquire a well-defined
project"
from
"Putin’s rule depends on creating foreign enemies — and domestic
‘traitors’. He initiates conflict abroad to bolster support at
home. But has he overreached this time?" By Samuel A. Greene and
Graeme B. Robertson* (Washington Post, February 24, 2022)
To
solve this puzzle, it’s helpful to take the Ukraine crisis out of the
realm of foreign policy and put it into the world in which Putin spends
most of his time: that of Russian domestic politics. Viewed in that
light, the war represents a continuation of Putin’s efforts to govern
by presenting Russia as threatened by external forces bent on its
destruction, and himself as the only leader who can successfully oppose
them.
While we’re used
to thinking of Putin as an autocrat, and he does wield an extraordinary
amount of power, the moniker can mislead in some ways. He still has to
deal with business executives, politicians, bureaucrats and security
officials — many of whom wantonly steal from the state — as well as a
public whose mistrust has fatally undermined his attempts to get the
coronavirus pandemic under control. Worse, neither the elite nor the
general public has any real faith in Putin’s ability to reverse nearly
eight years of economic decline.
To maintain and
consolidate his power in the face of such challenges, Putin has spent
much of the last decade restructuring Russian politics around the idea
that the nation faces existential threats from outside its borders,
aided by traitors within. That framing tars all domestic opposition as
tools of foreign powers and justifies the evisceration of independent
media, civil society and political parties besides his own; it calls on
ordinary Russians to make seemingly endless sacrifices for the greater
good.
When we see his
pursuit of domestic control and his foreign policy as part of the same
strategy, each catalyzing the other, what Putin has done in recent days
begins to make more sense. From the standpoint of domestic politics,
exactly what Putin achieves at the negotiating table or on the
battlefield is less important than maintaining a geopolitical
confrontation sufficient in scale to justify his domestic repression
and, ideally, with no end in sight.
That still leaves
many unanswered questions. While the logic of domestic politics
justifies creating international crises, does it really support all-out
war against one of Russia’s largest neighbors, which is being armed and
supported by the West? In making this choice, Putin is taking a gamble
on his ability to shape and even direct Russian public and elite
opinion. It’s a risky one. The story the Kremlin is telling about
rooting out Nazis who supposedly run Ukraine is, after all, utterly
absurd.
Discontent is
likely to be fueled, too, by Western sanctions that will have both
targeted and widespread effects. We simply do not know what price
Russian elites are willing to pay for a war that few of them may
actively support. While moving against the president from the inside is
extremely dangerous, impatience with the costs to the elite of Putin’s
rule, and the sense that something should be done about it, may grow
rapidly behind the scenes.
*Samuel
A. Greene is a professor of Russian politics and director of the Russia
Institute at King's College, London. He is co-author of "Putin v. the
People: The Perilous Politics of a Divided Russia." Graeme B. Robertson is professor of political science at the
University of North Carolina at Chapel Hill, and director of its Center
for Slavic, Eurasian and East European studies. He is co-author of
"Putin v. the People: The Perilous Politics of a Divided Russia."
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from
Henry E. Hale*, "The Continuing Evolution of Russia's Political System", in Richard Sakwa, Henry E. Hale and Stephen White, Developments in Russian Politics 9 (Duke, 2019).
One
implication of the centrality of personal connections in Russia is that
the key 'players' in the country's political arena are often not
'parties' or even formal institutions like the Duma, but extended
networks of actual personal acquaintance led by powerful
'patrons'. At the very least, this is how many political insiders
in Russia see it.
The most important power networks in Russia today fall into at least three main categories.
1. One set
of networks grew out of the economy, buiding vast business empires by
gaming the post-Soviet privatization process and then translating this
wealth into political clout. These networks, led by figures
widely known as 'oligarchs', would get 'their' people in positions all
across Russian political society and often controlled imoportant mass
media. In the 1990s, oligarchs like Boris Berezovsky, Mikhail
Khodorkovsky and Vladimir Gusinsky were household names and thought to
be among only a handful of men who essentially ran the country during
President Boris Yeltsin's final term in office.
2. Another
category might be called 'regional political machines', networks based
in peripheral regions in which a strongman could use his (or, rarely,
her) leverage as governor to gain control over local economic assets,
media and legislatures. These assets could then be mobilized to
deliver large shares of the province's votes to themselves or whoever
they chose, leverage they could convert into influence in federal
politics. Major political machines in regions like Tartarstan and
Primorsky Krai were thus highly sought-after allies by national
politicians, though the biggest and most famous of ll political
machines ws the one led until 2010 by mayor Yuri Luzhkof in Rissua's
capital metropolis, Moscow.
3. A third
type of network consists of those with home bases in the state
itself. Perhaps the most prominent example today is that of
Vladimir Putin, who turned a series of personal and professional
acquaintances (many acquired during his days in the KGB or as a St
Petersburg city official) into an extensive network that now occupies
key posts in the state (most obviously, Putin himself serving as
president), the economy (e.g. Igor Sechin controlling the oil company
Rosneft), mass media (e.g. Yuri Kovalchuk founding the national media
group), and multiple political parties with diverse ideologies (e.g.
Putin's St Petersburg associates Dmitry Medvedev atop the United Russia
party) and Sergei Mironov leading the Just Russia party). This
network started to come together as a coherent power network of national
importance in the late 1990s, as Putin was finally reaching the pinnacle
of Russian power, and it now represnts the country's dominant network.
*Henry
E. Hale is Professor of Political Science and International Affairs and
Co-Director of the Program on New Approaches to Research and Security
in Eurasia (PONARS Eurasia) at George Washington University. His most recent book is Patronal Politics: Eurasian Regime Dynamics in Comparative Perspective (Cambridge University Press, 2015).
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Trump is Putin and Putin is Trump: an alliance of patrimonial regimes against the rational-bureuacratic order of post-war capitalism
At the right are brief notes constituting an outline of Samuel A. Greene and Graeme B. Robertson, Putin vs. the People: the Perilous Politics of a Divided Russia (Yale, 2019)
This book describes the cognitive-discursive performativity of V.
Putin. Makes comments about other, similar, political
relationships between "populist" leaders (Orban, Erdogan) and their herds
(followers, audience, supporters, base, constituency). It is consistent with the
concept of patrimonialism and Zaretsky's analysis of the psychological
relationship between Trump and his supporters. Roper, Witch Craze:
Putin vs. the People passes the Zaretsky test:
"Most
of the effort that has gone into analysing Trump [Cartesianism] often
[describe him] as suffering from ‘narcissistic personality disorder’.
Not only are such diagnoses, made from a distance, implausible; they
also fail to address a more important question: the nature of Trump’s appeal."
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Samuel A. Greene and Graeme B. Robertson, Putin vs. the People: the Perilous Politics of a Divided Russia (Yale, 2019)
p. 8 wedge issues
p. 9 Crimea, Ukraine
p. 14 global survey of Putinesque leaders
p. 16 Russia's emerging urban elite (globalization)
p. 32 the previously unmentionable--religion and sexuality
p. 33 law "On defending the feelings of religious believers"
p. 35 family values; morality police; pedophilia and homosexuality
p. 61 dark-skinned guest workers
p. 63 raids on immigrants (markets, dormitories, etc.: see White Hot Hate)
p. 65 popular response to Crimea
p. 97 the politics of emotion
p. 177 gangs and mobs re Trump (similar to Jan 6 mob)
p. 206 on Russian media (see Hale, Patronal Politics.) American media two-party
discursive field--more similar to Russian media than you think)
p. 211 "Economic dislocations resulting from the global financial crisis of 2008-09 and
the inability of establishment political parties to formulate a
coherent response have reshaped politics in many countries, detaching
the debate from clearly articulated interests and policies. In
the absence of a coherent policy response, fringe politicians appeal to
values, to exclusionary notions of community, and to patriotism.
The ability of such appeals to sway millions of voters in the United
States, the UK, France, Italy, Germany and elsewhere is clear."
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